This is the legendary “world center” and the first choice for hiking to the mountains

Photography: Dust


Around the turn of the mountain, Kaeng Rinpoche will be able to wash away his sins in his life. Ten laps will be free from the suffering of hell in 500 rounds of return; if he turns 100 laps, he will be able to ascend to heaven.


The head of Mount Kinabalu

Gang Rinpoche, the Tibetan word for "the buddha in the mountains," was a leader of Mount Kinabalu, the center of the world, in Tibetan Buddhism. There are four rivers originating from here, and religion has spread as the center. For a long period of time, Kairencebozi has always been a favorite place for pilgrims and explorers.

The Basan grassland under the Gang Renboqi. Photography: Dust


The Center of the World, the Source of Water—Karen Rinpozi is seen by the ancient Indians as the home of Shiva, the most widely used Hindu religion, and is the axis of the world; the path of the founder of Jainism; the origin of Bonism Ground. Many religions live in harmony here.

Gang Renboqi. Photograph by Li Wei


The mountain is not high, but there is an immortal name. It is more appropriate to describe Gang Rinpoche. It is a world-recognized sacred hill and is considered by many as the center of the world by religions such as Sakamoto, Hinduism, Tibetan Buddhism and Jainism. (From: China Tibet News Network)


There are four rivers in the northwest and southeast of Gangrenbozi: Ganges, Indus, Satriq and Brahmaputra, where religious civilization spreads.

In the next round of the war, Mama Rinpoche made a mistake. Photography: Dust


The first choice for turning to the mountain - although Kao Rinpoche can't climb, he can use another kind of pious way to approach this mountain: turn the mountain. Even if it is not a believer, pilgrimage to Mount Kinabalu is tantamount to experiencing a special life cultivation and spiritual baptism.

Photography: Dust


In Tibet, the biggest wish of a Buddhist in his life is to go to the pilgrimage to Kairencebozi. They believe that: Around Kajangpozi's turn in the mountain, he can wash away his sin; once he has turned 10 times, he will be protected from hell in 500 rounds; if he turns 100, he will be able to ascend to heaven.

Kai Renboqi is a believer on the way to the mountain. Photography: Su Tie


Climbing the emperor's refusal - no one has ever climbed since the followers of the Mount Kinmeng, and Messner, who "climbs the emperor," is also in awe of it.


In the mid-1980s, a mountaineering team from Spain received permission to climb Gang Rinpoche. The mountaineering team invited the climbing king Messner, who was already famous at the time, to join. If there is Messner, it is undoubtedly the most powerful psychological guarantee for the summit. However, Messner not only did not participate in the climb, but also discouraged the Spanish team:


If we ascended the hill, we broke the faith in people's hearts. - Messner. (From: Mountain Heroes: Portraits of Adventure Translation: Above the Snowline)

Gang Renboqi tip. Photography: Su Tie


Route Overview

Kairen Bozi has divided the mountains into the inside lane and the outside lane. We have introduced the route of outside rotation.

Turnover: It is said that devout believers will take 13 turns to go this route, and Shanyou will not choose.

Turn mountain team. Photograph by Li Wei


Turnaround: Take Taqin as a starting point, turn around around Mount Kailash, and return to Tachin. The distance is about 52 kilometers.


The time schedule - outside the transfer line, it takes a total of 7 days to start from Lhasa. The third day to the fifth day is the mountain route. The first two days and the last two days are the journey from Lhasa to Tachin.

Suitable for the season - May, June, September and October. Frequent rainfall in July and August may not be able to see Mount Kinabalu. In winter, it is covered in snow and ice and it is impossible to climb over the Jormala Pass.

Mama is wrong. Photography: Su Tie


Detailed line

This 52-kilometer mountain-turning road is a pilgrim journey that countless mountain friends have long sincerely pursued, and it has taken this reincarnation route with its respect for Mount Kinabalu and Buddhist holy sites.

Lhasa/Karsh - Tachin

There are three main routes to reach Kairencebozi:

Article 1: Lahu - Cuoqin - Changze - Geki - Shiquanhe - Tachin, this line is called the Ali North Line, 1750 kilometers. Article 2: Sasang-Zhongba-Ba-Tachin. This line is called the Ari-Nan Line. This line is the shortest route in the third line, 1,200 kilometers. Article 3: Kashgar - Yecheng - Mazha - Jieshou Daxie - Doma - Nippon - Shiquanhe - Mushi - Tachin, this route to the mountain is the new Tibet Line, 1,550 kilometers.

The road leading to Kaohren Bozi. Photography: Su Tie

Taqin. Photography: Su Tie


Day 1: Taqin - Qugu Temple - Zhelpu Temple

The distance is about 20 kilometers. The altitude rises about 535 meters. It takes 6-7 hours. The main terrain is gentle uphill.

After he officially left for the Prairie Grassland, Gang Rinpoche still could not see it. The southwest side was Namunani Peak. The southwestern Twin Peaks was the Indian Cameroon Peak.

Namunani Peak. Photography: Dust


Shortly afterwards, we saw a manila heap wrapped in prayer. This was the first place of worship. The south of Mount Shenboqi and the green “Ghost Lake” in Laung were taken into view. The roads that continue on the road are all along a stream until the Jeruppu Temple can provide water.

Mama is wrong. Photography: Dust


The main post and the two-legged stupa are important sites for worship. Walking around the main post by 13 laps is equivalent to turning around in Gangrenbozi. The legged stupa on the west side of the post can be protected by passing through the archway, but the guilty person cannot pass through.

Jingyi Square. Photograph by Li Wei


The middle point of the first day of the route, Qugu Temple, is about 6 kilometers from the Caizhu. Looking at the Qugu Temple, you can see the thrilling wall of the western wall of Mount Kailash.

Qugu Temple. Photography: 曦格犸


Going forward, you can't help but sigh the strange mountains and rocks on both sides of the route. The second point of worship is also here. Looking up to see still is the thrilling Gangrenbozi Xibi. It is a look of anger. The Horsehead Godhead, the king of Ma Tau Ming, is the second point of worship. After a hotel-like building, the end of the Jeruppu Temple is just around the corner.

Jeruppu Temple. Photography: 曦格犸


The most spectacular northern wall of the city is seen in the Zhemppu Temple, and in front of the Gangrenbozi, three mountains resembling guards are arranged in order, and Shanododji, Yangmaiyong, and Xiannai are in Buddhism. Among them, they represent the Vajrapani, Manjusri, and Guanyin respectively.

The northern wall of Mount Kailash. Photograph by Li Wei

Laqu Valley. Photography: Su Tie


Day 2: Zhepu Temple - Tianzhutai - Zhuomala Mountain - Temple of the Worst

The distance is about 18 kilometers, the altitude rises 420 meters, and it drops 820 meters. It takes 7-8 hours.

In the early morning of the Zhezhepu Temple, on the top of the head is the sacred mountain of God, Rinpoche, surrounded by a solemn and sacred Buddhist atmosphere. It is also necessary to prepare for the hard work of this day. The next day will be over 5600 meters of Zhuomara Pass.

Mani heap. Photograph by Li Wei


Approximately two hours after departure from the Jeruppu Temple, it reaches the Tianzhutai. The slopes are full of clothes and the Mani heap. This symbolizes death. The pilgrim here is equivalent to experiencing a death until the Jormala Pass can be reborn. They usually leave something to represent the resurrection from suffering, a piece of clothing, a drop of blood or a strand of hair.

Walking through the cemetery and continuing in the solemn silence toward the “newborn”, Zhuomara Mountain Pass. Difficult climb symbolizes the last hard life. The Zhuomala Pass full of guilt is the starting point of rebirth.

Jormala Pass. Photography: Su Tie


Here is the place where Milarepa and the Great Teacher of the Great Master Narumoto Begonia fought. The two men used the power of mana to decide who had the right to live in the cities of Kathmandu and Mamathi. First in the sacred lake test, that if BenQon stepped across the sacred lake, Milarepa covered the entire lake with his body.


It is better to turn from trial to mountain, and the two begin in the opposite direction, and the results meet at Zhuomala Mountain Pass. The next magical test is still indiscriminate. If Benjon proposes to reach the summit of Kai-in-Beach on the first day of the fifteenth, the winner is the winner.


Before the sun rose, if Ben Joan stood on a drum and flew to the top, he looked around and could not see Milarepa. He was skeptical and did not go all the way. Instead, he searched for the trace of Milarepa. When the first rays of sun shined on the Mount Kailash, Milarepa reached the top of the peak with light, and if Ben Jion threw himself down from the drum and left a deep gully on the mountain. . (Source: Gangrenboqi, Mt detailed Raiders: Shen smoke)

It is about to cross the Zhuomara Pass. Photography: Su Tie


Thinking about these magical legends may make you less tired. Unconsciously, the colorful Jing Jing is reflected in the eyes, and Zhuo Ma Shi, wrapped in prayer beads, tells you that you have reached the point of rebirth.


"Droma stone" is engraved with the image of the Tara. The pilgrims will use ghee to stick the coins on the stone, bend over to pass under the armpits, and pray for blessing.

Jormala Pass. Photography: Su Tie


A big stone is engraved with the image of the Tara, which is Zhuomashi, where the believers left coins, clothes, teeth and other items covered with ghee. The pilgrims will turn around it, stick the money with ghee and stick it on the stone, bend down to pass through the passage, and read the scriptures in the mouth. “The ki ki so so, lha gyalo God Almighty blesses forever, peace and joy)." (Source: Gangrenboqi, Mt detailed Raiders: Shen smoke)


The stone covered Zhuoma stone. Photograph by Li Wei


Take a short break and go down the gravel path. The small, green, “Lake of Mercy” Togicuo is just below, down to the bottom of the valley. The rocky slope takes the place of the gravel path and goes to Taniguchi, which is the third point of worship. This place is also the last place to pay close attention to Mount Kinabalu. Kajung Bocci is still spectacular.

The northern wall of Mount Kailash. Photograph by Li Wei

Taniguchi is about 3 hours away from the Zunpu Temple, mainly wetland swamps and grasslands.

Respect the most Pu Temple. Photography: 曦格犸

The third day: respect the most Pu Temple - Bashu Grassland - Tachin

The journey takes about 14 kilometers and the altitude drops 135 meters. It takes 3-4 hours.

The last day's journey was relatively easy, and we walked out of the temple of the most popular temples. We walked along the banks of the river. The cliffs on the other side of the river were colorful and the mix of gold and red was also very sacred. In the narrow valley, purple-brown cliffs stand on both sides.

Song canyon. Photography: 曦格犸


Passing through the valley, back to the Prairie Grasslands, the sparkling water in the distance is the mysterious "Ghost Lake" Laon wrong. The fourth and final point of worship is here, and the Na’Nani peak is reflected far to the eye. It recalls the road of worship that had just been completed and returned to Tachin.

Na Namani peak on the return journey. Photography: 曦格犸


Taqin - Lhasa

Back to the starting point of departure, think back to your own mindset. After three days of baptism, what did you get? The starting point is also the end point. It seems that no one has ever come before, but the harvest has been left in the heart.

Gang Renboqi tip. Photography: Dust

Potala Palace in Lhasa. Photography: 曦格犸


Precautions

Although it is relatively mature to move to the mountains in the area, there are still some precautions that need to be taken to remind Mountain Friends.


Handle the border defense card - it is recommended that you do a good job in Lhasa.


Goen Rinpochezi remembers to apply for border guards. He must check the border guards at the checkpoints in Bab. No border guards can pass. (Source: Gangrenboqi Mt Raiders: well-off)


Prevention of high levels - the average altitude is above 4,000 meters, and the Zhuomara Mountain Pass is 5,600 meters above sea level. It is necessary to do a good job of preventing high-level countermeasures.


Pay attention to keep warm - the overall altitude of the mountain line is high, the temperature is very low, need to pay attention to bring enough clothing, pay attention to keep warm.


Gang Renboqi. Photography: Su Tie

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